| Site | Type | County | Date (BC) |
| LATE NARVA CULTURE (2900-1750 BC) | |||
| *Kretuonas 1C | settlement | Vilnius | 2900-2000 |
| *Daktariškė 1 | settlement | Telšiai | 2800-2200 |
| *Žemitiškė 1 | settlement | Utena | 2600-1900 |
| GLOBULAR AMPHORA CULTURE (2900-2400 BC) | |||
| *Šventoji 6 | wetland site | Klaipėda | 2700-2500 |
| *Donkalnis | burial/settlement | Telšiai | 2600-2400 |
| Tabariškės | stray find/deposition | Alytus | 2500-2300 |
| CORDED WARE CULTURE (2800-2000 BC) | |||
| Dubičiai 2 | river terrace | Alytus | 2700-2100 |
| Gyvakarai 1 | burial site | Panevėžys | 2400-2100 |
| *Biržai | flat grave cemetery | Panevėžys | 2300-2000 |
| BAY COAST / RZUCEWO CULTURE (2900-1800 BC) | |||
| *Šventoji 1A | wetland settlement | Klaipėda | 2900-2400 |
| Šventoji 9 | fishing station | Klaipėda | 2150-1950 |
| *Nida 1 | coastal settlement | Klaipėda | 2500-1800 |
*see Europe>Northeast Europe>Lithuania>Introduction
The Narva culture, while maintaining its hunting-gathering economy – freshwater fishing, water chestnut gathering, and hunting large woodland mammals like elk and wild boar – introduced domesticated cows, sheep, and goats into its production loop. Facing a severe regional scarcity of natural flint, their primary tool industry relied heavily on processing local elk and seal bone into harpoons, arrowheads, and scrapers. Their pottery style shifted from the pointed-bottom vessels of the Mesolithic to flat-bottomed pots – a direct technological adoption from neighbouring agricultural groups – with mineral tempers (crushed quartz) gradually replacing organic tempers (bone and plant fibres) in the clay body.
Entering western and southern Lithuania from Poland, the Globular Amphora culture sought areas with light, easily cultivated soils rather than dense forests. They introduced the first intensive, specialised animal husbandry to the region, establishing an economy focused primarily on cattle breeding alongside pig and sheep herding. This shifted local dietary reliance away from traditional foraging. Crucially, they drove the first widespread commercialisation of Baltic amber, exporting raw material to Central Europe. They also introduced intricately carved amber discs adorned with central cross decorations – artefacts widely accepted by archaeologyists as symbols of an early solar cult. Their highly distinctive ceramic vessels featured bulbous bodies, narrow necks, and small loop handles designed for suspension with cords. They introduced highly polished, quadrangular flint axes alongside formal, stone-lined cist graves (box-like tombs built from stone slabs) that frequently contained ceremonial, intact burials of domesticated cattle and pigs alongside humans.
Entering southeast Lithuania from Belarus, the Corded Ware culture extended across the southern and central parts of the country. This culture, which is directly linked to the massive migration of Indo-European pastoralists from the grassland plains north of the Black Sea, altered Lithuania’s genetics and linguistics through centuries of coexistence and assimilation with indigenous populations.
They practised highly mobile, extensive pastoralism, relying heavily on herds of domesticated cattle, sheep, goats, and horses. This introduced dairy processing – specifically milk, cheese, and yoghurt consumption – to the eastern Baltic, combined with small-scale slash-and-burn cultivation of wheat and barley. They also introduced the boat-shaped stone battle-axe, which featured a drilled shaft-hole for wooden handles and sharp, meticulously ground edges, serving as both prestige weapons and functional tools. Toolkits included distinct triangular or heart-shaped flint arrowheads and heavy scrapers using high-quality imported southern flint. Pots were decorated by pressing twisted cords or ropes into the wet clay before firing, creating geometric horizontal bands around the upper rims. Communal or multi-layered site burials were replaced by individual inhumations. The dead were buried on their side with their knees bent in single flat graves accompanied by a single pottery vessel and a stone battle-axe.
The Bay Coast (Rzucewo) culture centred on the Vistula Lagoon and Bay of Gdańsk, spreading via assimilation along Lithuania’s western Curonian Lagoon coast. The culture blended indigenous Narva ceramic traditions with incoming Globular Amphora and Corded Ware agriculturalists. Contrasting with pastoralist inland Corded Ware groups, the Bay Coast economy prioritised marine exploitation, specifically seal hunting and fishing, supplemented by cattle, pig, and goat husbandry alongside limited cereal cultivation. Specialised coastal workshops processed raw amber into decorative items traded across Europe. Ceramic assemblages include cord-impressed vessels and unique local variants with straight or barrel-like profiles, alongside polished flint tools and stone battle-axes. Excavations at Šventoji yielded wooden fish weirs, traps, and stone axes with intact wooden handles.
At Nida, on the Curonian Spit peninsula – a sand-dune spit that separates the Curonian Lagoon from the Baltic Sea – excavations uncovered post-built houses reinforced against coastal wind and sea erosion. Further north, the Juodkrantė Treasure (third millennium BC) represents the Baltic region’s largest Neolithic amber assemblage. South of Šventoji, Palanga’s transitional layers mark a maritime settlement and amber processing hub. Excavations near the Rąžė River estuary (western Lithuania) demonstrate how these populations settled adjacent to small lagoon lakes to launch offshore seal hunting vessels.
Leave a Reply